Travel information on Security & Safety for visitors in Ethiopia

Category Archives: Orthodox

Melkam Fasika – Happy Easter

Ethiopian Crucification & the life of Abuna Saläma (at the British Museum)

We wish all who are celebrating a Happy Easter – (or as we say in Amharic “Melkam Fasika”).

Some of you may be surprised that Ethiopian Easter, (which is in fact Orthodox Easter across many countries) is celebrated so long after Western Easter.  As we all know Easter in all Christian faiths is a movable feast. But the why’s and wherefores are rather stranger!

As Easter marks the date of Jesus’s death and resurrection, which happened around the Jewish Passover. (Christ celebrated the Last Supper on the first day of Passover and his Crucifixion occurred on the second day, at the hour when the lambs were slaughtered in the Temple at Jerusalem.) It was originally celebrated along side the Passover festival by early Christians.  However the formula for calculating Easter was set down at the Council of Nicaea in 325 — the most famous of the seven Christian ecumenical councils accepted by both Catholics and Orthodox. It is a fairly simple formula:

Easter is the first Sunday that follows the Paschal Full Moon (Paschal means “Passover” in Greek), which is the full moon that falls on or after the spring equinox (taken as being 21st March).

But for calculation purposes, the Council of Nicaea declared that the full moon is always set on the 14th day of the lunar month.

Council of Nicea from Greek Icon

(The lunar month begins with the new moon.) This is called the ecclesiastical full moon; the astronomical full moon may fall a day or so before or after the ecclesiastical full moon.

So far so everyone is on the same page. And this does explain how the date of Easter moves across a month, linked to this ecclesiastical full moon date. And the fact that is on the 1st Sunday following a full moon adds several days to the possible 28 day variation.  However the difference between the Western and Orthodox Easter comes from the calendar used by the church.

The Julian calendar (establish by Julias Caesar in AD45), overestimated the length of the tropical year, the time from one equinox to the next, which also affected  the date of Easter, and is increasingly out of sync with the actual solar year.

In 1582, to correct the increasing error in the Julian calendar, Pope Gregory XIII suggested knocking off a few days from the calendar and adjusting the frequency of leap years. That year, in all countries who went with the Pope’s plan, 4 October was to be followed by 15 October. Hence the term Gregorian calendar! It took England almost 200 years to follow suit (because of its protestant allegiance in the 16th century) and it was decided that Wednesday 2 September 1752 would be followed immediately by Thursday 14 September 1752, thereby synchronizing with the rest of Europe.

However the Orthodox churches have continued to calculate based on the Julian Calendar until now, even if most countries adopted the Gregorian calendar for secular life!  This 13 days is the difference between Western Christmas (25 Dec) and Orthodox Christmas (7 January). But now Easter compounds the 13 days difference with the lunar calculation and the fact that it is always a Sunday! It couldn’t get more complicated than that!

This means Western Easter can be from late March until late April, (from 22 March to 25 April) and Orthodox Easter from early April until early May (from 3 April to 8 May).

Fasika in Lalibela

Here in Ethiopia, this week Good Friday – Sekelet – will be celebrated on 3 May and Easter Sunday (known as Tinsae or Fasika) will be celebrated on 5 May. The week leading up to Easter is known as Holy Week (Himamat), and the fasting in Ethiopia becomes more intense, with a total fast from Friday morning until late Saturday night (in fact Sunday morning) when the fast is broken at church.  For anyone wishing to get a feel for the intense passion with which Fasika is marked here in Ethiopia, you should attend a local church on Saturday night. (For more on the fasting see this blog article)

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The Great Lenten Fast in Ethiopia

Fried Fish - Telapia

Fried Fish – Telapia

As many will know the big fasting season in Ethiopia started this week on Monday. Fasting is appears in many religions around the world. But in the west its has lost its rigour for most people. However in the Ethiopian Orthodox church there are many fasting days through the year. In fact a strict observer of all fasts would be vegan for half the year. The longest of the fasts is Hudadi or the Abiy Tsom, as the lenten fast leading up to Easter is variously known, and the majority of followers of the Orthodox church fast these 55 days every year.

Why is it 55 days when in the western church it is 40 days?  There are specific reasons for the addition of 2 weeks to the 40 day fast that many of which people are not aware.

Medieval painting of King Eraclia

The first week of Hudadi is known as the fast of Eraclius, a Byzantine Emperor who lived in 614 A.D. During his reign the Persians invaded Jerusalem and took the Cross of the Lord. Eraclius made an expedition to Persia and having defeated the Persians he took the Cross back to Jerusalem. The Christians in Jerusalem who were very happy because of Eraclius’s victory and the return of the Cross, dedicated the first week before Lent to be the fast of Eraclius and included it in their canons. The last week of Lent is Passion Week which remembers the Apostles who fasted in commemoration of Christ’s Passion.

To the Ethiopian Orthodox Church, Hudadi is a period of fasting when the faithful undergo a rigorous schedule of prayers and penitence. This fast is observed with greater rigour than any other fast and it is a test of one’s spiritual strength and resolve. Properly observed it is believed to nullify sins committed during the rest of the year.

The fast if strictly followed, is applicable to all persons older than 13 years of age
involves abstinence from:

  • meat, dairy products and eggs (and many will abstain from fish too);
  • instead, cereals and vegetables will be consumed;
  • only one meal (vegan) a day is eaten, taken in the evening or after 3:00pm (when church services end). Before that no food, drink nor even water is to be consumed;
  • starting on Good Friday to Easter Sunday (i.e. late on Saturday night), there is total abstinence nothing taken maybe eaten nor drunk.
  • on other Saturdays and Sundays during Lent, eating breakfast is allowed;
  • Daily Services are conducted in all churches from morning to 2:45pm;
  • Priests regularly attend night services starting at midnight up to 7am.

(More details can be seen here)

Fasting selection  ‘ye tsom bayenetu’ 

 

For the visitor to Ethiopia a wonderful array of fasting foods is served up on enjara – just ask for: – ‘ye tsom bayenetu’. You may also get a wonderful fried fish (probably Tilapia) ‘asseh‘.  Enjoy!

Tesfa Tours will happily recommend good fasting restaurants in Addis, and take you there as part of a city tour.

This is also a great time to travel around the country if you are vegetarian, as there will always be a veggie option. Out of the big cities vegetables maybe a bit limited, but the staples of shiro (a ground chickpea sauce) and lentil (misser). But immediately following Easter even Wednesday and Friday fasting is put to the side as many people eat meat whenever they can.

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Tesfa Calendars ready

Its a labour of love: producing these calendars that are a synthesis of the Ethiopian Calendar with its 13 months starting on 11th September, and the western calendar with its 12 months. Woven into this are a multitude of Saints Days and cultural holidays, other special days in the Orthodox church including fasting periods, as well as the main Islamic holidays and some curiosities. I have even added the full moon dates. It has allowed me to learn a lot about the unique and intriguing Ethiopian Orthodox church .

Printed on recycled paper, hang it up in your office or kitchen. Use it to plan trips, learn when your neighbourhood church celebrates its annual day, or just covert Ethiopian dates to western ones. This is an essential key to life in Ethiopia.

At the same time the photographs show case the community guesthouses and treks that Tesfa have set up with local communities around the country. Proceeds go to support these communities. Copies are available for 400 birr from the Tesfa Tours Office at Kebena and several places in town.  The Agenda version will be out later this week.  Email calendars@tesfatours.com for more information

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A Biblical Land – opening up again

Old Ethiopian image of the Queen of Sheba mounted and armed

The Queen of Sheba on horseback

As Ethiopia begins to open up after two years of restrictions on travel at first due to COVID 19 and then due to a spreading conflict, it maybe time to ponder what makes Ethiopia a unique travel destination and magical place to visit, and to start looking at the you can visit.

Ethiopia – a Biblical Land!

Statue of Emperor Tewedros in Gondar

Statue of Emperor Tewedros

Ethiopia conjures up many images in the mind of the would be traveller.  Images that come from characters from  Ethiopia’s rich history of Emperors, of the Queen of Sheba and of the mysterious Prester John; also geographical images: of the River Nile, the Rift Valley, of high mountains and deep gorges and hot deserts; and this mixed in with images from the 70’s & 80’s of famines and wars. Added to these are more recent images, perhaps garnered from TV documentaries that show the unique wildlife of the Ethiopian highlands:

 

Geladas on the escarpments

Male Gelada baboons running by the escarpment

Gelada Baboons (or monkeys as scientists now like to call them) scrambling around on precipitous cliffs flashing their crimson gums and eye lids; and the Ethiopian wolf – the world’s rarest in the dog family, interacting with touching tenderness with their pack as they eke out their lives in the Afro-alpine moorlands.

Ethiopian Wolves in Bale (Photo Martin Harvey)

Many have used the term ‘Biblical’ to describe what they see in Ethiopia, maybe inspired by the immense landscape, or the people often wrapped in cotton shawls (gabis), or by herds of cattle, camels, sheep and or goats roaming the open land.  You certainly sense the huge and ancient human and physical landscape that both stretches away in front of you and goes back into the mists of time.

Sebreatsemu Giyorgis in Lalibela - tabots return to the church

Tabots return to Giyorgis church Lalibela

For me however it is more about how the Orthodox Christian highlands are so focused on the church, the saints days and holidays and the scriptures – all of which are referred to as the Bible. The Church calendar dictates the days you can plough, thresh and harvest, and the days you can’t. There are the days to gather round the church and members of the community compete to be the one responsible for providing the locally brewed beer.  Weddings are set according to this calendar too. Churches are often built on top of cliffs,

Zuramba church in Gayint

Zuramba church, built on top of a volcanic plug

surrounded by unspoiled forest giving you an idea of how wooded the landscape could have been a thousand years ago. Around the older established churches – monasteries – are clusters of huts where students learning the age old chants also learn the texts and debate their meaning.  Some of these monasteries have older students who become specialists in the subjects taught at that location.

Priest holds bible - Mariam Buzuhan

Priest displays a bible

These same churches are home to ancient Bibles and religious scriptures, some far older than anything emanating from Europe. Scholars seek to study these texts to see some of the earliest Christian writings.  Some, like the book of Enoch, are not found in the west and yet illuminate the early thinking of the church. Along with these ancient texts are beautiful processional crosses and other treasures that can take your breath away if you are fortunate enough to be shown them.

Visitors travelling through Ethiopia will generally only scratch the surface of this biblical land. But the experiences, visual as well as audible, will leave an indelible mark on them, often ensuring that these visitors return again to see more. Whether they see a church on an Amba (flat mountain top), or a Tabot processing through town or country side, or bands of

Tabots & incense at Senay Mikael festival

pilgrims heading to a special celebration, they will sense something very ‘other’ about Ethiopia. It is something that at once brings echos that resonate with the traveller’s generational past, a time when his/her forebears lives went in a rhythm with the church, and lived intimately with crops and livestock interwoven into their lives. A time before mechanisation and a time when life was lived as a community.  In this way travelling in Ethiopia, particularly into the countryside,  is also a travel through a time warp, giving a sense of what the modern world has lost in its rapid advances over the last few centuries. Something about this touches the soul of the traveler to Ethiopia and lights up a place inside that was hidden.

Each week now, more countries around the world are dropping all COVID related travel requirements. For travel to Ethiopia there is only a requirement for a negative PCR test taken within 5 days of arrival in Addis. For re-entry to most of the rest of the word there maybe a PCR test required, but only for unvaccinated travellers.

In addition the UK Government’s travel advice has moved to put much of the country in green (OK to travel).  With the conflict having become much reduced and the Ethiopian parliament recently repealing the national State of Emergency, it is anticipated that places such as Gondar and Lalibela (which are now open for business) will move from Amber to Green listing in the coming weeks.

Ethiopia badly needs tourism to restart. Two years without income has bought most individuals that have relied on tourism for their livelihood local economy to their knees. Its not just guides and hotel workers, but all the others whose their sell goods and services to the tourism industry. Ethiopia so looks forward to welcoming visitors back in the coming months. Contact us at Tesfa Tours to make suggestions based upon your preferences

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Ethiopian Pilgrims celebrate Christmas in Lalibela

Gena ceremony in Lalibela

Gena ceremony in Lalibela

It was very special this year as Ethiopian Pilgrims celebrated Gena -Ethiopian Christmas-  in Lalibela, a town which was taken by the TPF several times in recent months. Lalibela is the most holy place to celebrate Gena in all of Ethiopia, the new Jerusalem, built by the Saint King Lalibela at the end of the 12th century as an alternative for Ethiopians from making the dangerous journey to Jerusalem for Christmas. Each year thousands of pilgrims walk across country to celebrate Gena in a special ceremony above the churches

https://www.africanews.com/2022/01/07/after-fights-pilgrims-return-to-ethiopian-world-heritage-site-lalibela/

Rufael & Gabriel churches in Lalibela

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Lalibela, with its labyrinth of churches hewn out of the bedrock in the 12th century, has become the flagship of Ethiopian Tourism, and is often described as the 8th wonder of the world. 

We hope that this celebration at the beginning of 2022 will be the beginning of Tourism restarting in Ethiopia. Near to Lalibela, in the mountains a little to the south are a series of community owned guest houses were tourists have been trekking in the beautiful countryside for the last 10 years or more. I will be able to find out in the coming days when we can restart this community trekking.

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Lideta Mariam

Today  saw the celebration of Lideta Mariam – the celebration of the birth of St.Mary. Across the country families are celebrating together and with their neighbours this very special holiday. If possible a sheep is slaughtered and tibbs eaten.

It is also Orthodox Ascension Day – Dagma Tins’aie which always follows Easter (Fasika) by a week, and so it is a lucky coincidence that both dates fall together.
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Let Tesfa Tours arrange a trip for you to coincide with one of Ethiopia’s special Saints Days or holidays.

Our thoughts are also with those who are in circumstances where celebration is not possible.

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Melkam Hosanna / Palm Sunday

Palm Fonds are worn to commemorate Palm Sunday (Hosanna) – this one specially made for COVID19 emergency

Easter is now one week away in Ethiopia. Today is Palm Sunday or Hosanna in Ethiopia. It is usually one of the busiest days in the church calendar, but today – although some still went to church, Addis Ababa remained quiet. People did put palm fonds on their heads. Hosanna marks the start of the final week of Hudadi, commonly known as Holy Week, or the “Week of Pains” or in Ethiopia Himamat and it is the strictest part of Lent. During Himamat no absolution is given, and during this week the fast becomes yet more rigorous. For some strict worshippers, having broken the fast after mass on Thursday they will not eat any food nor drink even a drop of water until Easter morning. So they totally abstain for all of Good Friday (or Sekelet) and Saturday, breaking this

Eyesus Church very quiet on Palm Sunday

fast after the church service that goes through the night on Saturday, finishing at around 3am on Sunday morning. These three days are known as “Qanona”. The priests neither eat nor drink but remain in the churches singing and praying incessantly.
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Fruit and Veg store in Addis

This year Easter will not be a great celebration. Many will continue to fast seeking God’s intersession in these COVID19 times. However lockdown as in Europe is not possible. People live day to day from small businesses and there is no real safety net. People buy their bread at small bread shops, fruit and veg from stalls on the road side, small ‘supermarkets’ sell other food stuffs, corner shops sell pretty much all you need- pasta, rice, flour, eggs and much more.

Now handwash stations are outside shops and ropes keep people away from the counter or even outside – so that business is conducted in the street. The government has declared a state of emergency to tackle the virus and are making preparations: hospital beds, gathering PPE, asking retired medical staff to volunteer. Tesfa Tours, as with many businesses has been asked for and has provided  funds and a vehicle to help with the emergency.   We all pray that the measures are enough to stave off the worst of the virus.

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Eating meat as the fasting season approaches

Butchers shop in Addis where beer and meat is sold together

In the lead up to the great Lenten fast, followers of the Ethiopian Orthodox Church who are rather addicted to meat will be getting their fill in the increasingly common meat houses. These are a simple places with butchers and bar run together serving variations on fried meat and raw meat. It has to be one of the best ways to enjoy tibbs – fried meat.

The orthodox lent, known as Abey Tsom or Hudadi, starts on Monday 4th March and runs for a long 55 days. The fast will come to an end early on Easter (Fasika) morning on 28 April.

 

Fasting selection with Ethiopian beer


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In Ethiopia, Orthodox fasting means a vegan diet with the consumption all animal produce forbidden. There is some controversy as to whether fish is allowed. So fish is often served as part of the fasting menu. A reflection of this is found in the old Catholic fast on Friday where meat was not eaten but fish was.

For many orthodox followers it is not only the vegan diet but an abstinence of any food or drink from waking up until later in the day. Often people will fast till late morning but more properly the fast should be until mass is said in churches which means mid afternoon, (mass is later in the day on fasting days).  This is a gruelling fast for virtually 2 months. On breaking fast the more devout limit themselves to a very simple meal, with a second simple meal in the evening. All pleasures are often given up with some people even preferring to sleep on the floor.

Needless to say this is a slow time for bars and clubs. Orthodox meat houses and butchers close, and only those restaurants serving fasting food do very well.

Tesfa Tours wish everyone a good fasting season.

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Melkam Timkat – as Ethiopia celebrates a very special festival

Worshippers jump into the Fasilides baths

Melkam Timkat from us all at Tesfa Tours. If there is one holiday that encapsulates the unique nature of the Ethiopia Orthodox church it is Timkat. Literally it means baptism (in Ge’ez – the liturgical language, as well as in Amharic and Tigrinya), but is Ethiopia’s  unique take on the  celebration of Epiphany. Across the Orthodox world the 19th January is the day for celebrating Epiphany and what is celebrated is Jesus’ baptism in the Jordan river by John.

The pool of blessed water – Mequat 

Across Ethiopia this morning people rushed to get the holy water that was blessed in the Timkat ceremony. In Gondar they leapt into Fasilidas’ bath; in Addis many thousands got sprayed from the Timkat bath in Jan Meda field; across the country parishioners got splashed by water in some pool that was blessed by their priests. This is in commemoration of Jesus’ baptism, is a great blessing on those who get wet and is a moment of ecstatic joy.

 

A Tabot being paraded

The processions started yesterday, on the eve of Timkat. At some point in the afternoon, the ‘Tabot‘- the holy epicentre of the church, and a replica of the tablets of Stone that Moses carried down from Mount Sinai – is carried out from the church.  The Tabot is a rectangular slab of wood, marble or stone about the size of a big book. It is never seen, and is wrapped in brocaded cloths and carried on the head of a senior priest, under umbrellas and in the company of others carrying the special icons from the church and the processional cross. The procession of the Tabot is made with great joy and at the same time solemnity. Drummers play the large church kettle drums called Kabero, debtara (equivalent of cantors) dance with their prayer sticks and a special ‘rattle’ called a sistrum. 
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In N.E. Addis Ababa, the traditional place for the Tabots to rest is the Jan Meda, where they set up camp under tents, along with thousands of worshippers.

Next morning following a special mass and the baptismal ceremony the Tabots are processed by a different route back to their church bestowing blessings on all houses and people that they pass. It is a procession that harks back to King Davids processing of the Arc of Covenant into the new temple in Jerusalem.

However the Tabots from the Mikael churches do not come back on Timkat. They spend a second night camping out, and on the day after Timkat, which is the 12th of the Ethiopian month (Ter) Mikael saint’s day, there is a huge procession, with the numbers swollen by parishioners from the neighbouring churches. This day is also the day that commemorates the miracles of Jesus at the Wedding in Canaa – ‘ye Canaa Zegelila’. In the countryside these processions are often accompanied by decorated horsemen performing races known as ‘Gooks’.

This is a day to be out and participating. A day to celebrate Ethiopia’s unique contribution to the world. And most of all a day to enjoy.

We wish you all a wonderful, happy and blessed Timkat

 

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In August there are celebrations in the countryside

Tigray offers great walking with wonderful views, even in the rainy season.

Yesterday was the 1st of the Ethiopian month of Nehassy – 1.12.10 in the Ethiopian calendar (7.8.18 for much of the rest of the world) and it signals the beginning of the final fast of the year – Filseta – a 3 week fast which commemorates the ascension of the Virgin Mary to heaven.

This is a really lovely time to be trekking in the mountains of Tigray. There is much less rain and more sun there than in Addis. The soil being sandy does not turn to mud, and there are colourful celebrations – Buhe and Ashenda to enjoy.  You can also enjoy the prickly pear fruit – Beles, which is in full season now.

Stick Dancing in Meket

Buhe is celebrated throughout Orthodox parts of Ethiopia on 19th August and commemorates the transfiguration of Jesus on mount (Debre) Tabor.

 

Young boys go around the neighbourhood singing outside homes in return the families will give them specially baked ‘ Buhe’ bread. People light bonfires with chibo – bundles of dried sticks and sing the Hoya Hoya song.
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Ashenda- girls singing in traditional dress

Ashenda is celebrated in certain parts northern Ethiopia (especially Tigray and Agaw areas) at the end of the Filseta fasting on or around 22nd August. Beautifully dressed girls with special hairstyles, and maybe skirts made from the grass that gives the festival its name traditionally gather to sing songs and play drums, with a few young men watching over them to be sure they are safe. You will also see them in Addis and will be expected to make a small donation.

 

So why not escape the cold and wet of Addis and soak up some sun and enjoy the local culture on a community trek?

 

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