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A Biblical Land – opening up again

Old Ethiopian image of the Queen of Sheba mounted and armed

The Queen of Sheba on horseback

As Ethiopia begins to open up after two years of restrictions on travel at first due to COVID 19 and then due to a spreading conflict, it maybe time to ponder what makes Ethiopia a unique travel destination and magical place to visit, and to start looking at the you can visit.

Ethiopia – a Biblical Land!

Statue of Emperor Tewedros in Gondar

Statue of Emperor Tewedros

Ethiopia conjures up many images in the mind of the would be traveller.  Images that come from characters from  Ethiopia’s rich history of Emperors, of the Queen of Sheba and of the mysterious Prester John; also geographical images: of the River Nile, the Rift Valley, of high mountains and deep gorges and hot deserts; and this mixed in with images from the 70’s & 80’s of famines and wars. Added to these are more recent images, perhaps garnered from TV documentaries that show the unique wildlife of the Ethiopian highlands:

 

Geladas on the escarpments

Male Gelada baboons running by the escarpment

Gelada Baboons (or monkeys as scientists now like to call them) scrambling around on precipitous cliffs flashing their crimson gums and eye lids; and the Ethiopian wolf – the world’s rarest in the dog family, interacting with touching tenderness with their pack as they eke out their lives in the Afro-alpine moorlands.

Ethiopian Wolves in Bale (Photo Martin Harvey)

Many have used the term ‘Biblical’ to describe what they see in Ethiopia, maybe inspired by the immense landscape, or the people often wrapped in cotton shawls (gabis), or by herds of cattle, camels, sheep and or goats roaming the open land.  You certainly sense the huge and ancient human and physical landscape that both stretches away in front of you and goes back into the mists of time.

Sebreatsemu Giyorgis in Lalibela - tabots return to the church

Tabots return to Giyorgis church Lalibela

For me however it is more about how the Orthodox Christian highlands are so focused on the church, the saints days and holidays and the scriptures – all of which are referred to as the Bible. The Church calendar dictates the days you can plough, thresh and harvest, and the days you can’t. There are the days to gather round the church and members of the community compete to be the one responsible for providing the locally brewed beer.  Weddings are set according to this calendar too. Churches are often built on top of cliffs,

Zuramba church in Gayint

Zuramba church, built on top of a volcanic plug

surrounded by unspoiled forest giving you an idea of how wooded the landscape could have been a thousand years ago. Around the older established churches – monasteries – are clusters of huts where students learning the age old chants also learn the texts and debate their meaning.  Some of these monasteries have older students who become specialists in the subjects taught at that location.

Priest holds bible - Mariam Buzuhan

Priest displays a bible

These same churches are home to ancient Bibles and religious scriptures, some far older than anything emanating from Europe. Scholars seek to study these texts to see some of the earliest Christian writings.  Some, like the book of Enoch, are not found in the west and yet illuminate the early thinking of the church. Along with these ancient texts are beautiful processional crosses and other treasures that can take your breath away if you are fortunate enough to be shown them.

Visitors travelling through Ethiopia will generally only scratch the surface of this biblical land. But the experiences, visual as well as audible, will leave an indelible mark on them, often ensuring that these visitors return again to see more. Whether they see a church on an Amba (flat mountain top), or a Tabot processing through town or country side, or bands of

Tabots & incense at Senay Mikael festival

pilgrims heading to a special celebration, they will sense something very ‘other’ about Ethiopia. It is something that at once brings echos that resonate with the traveller’s generational past, a time when his/her forebears lives went in a rhythm with the church, and lived intimately with crops and livestock interwoven into their lives. A time before mechanisation and a time when life was lived as a community.  In this way travelling in Ethiopia, particularly into the countryside,  is also a travel through a time warp, giving a sense of what the modern world has lost in its rapid advances over the last few centuries. Something about this touches the soul of the traveler to Ethiopia and lights up a place inside that was hidden.

Each week now, more countries around the world are dropping all COVID related travel requirements. For travel to Ethiopia there is only a requirement for a negative PCR test taken within 5 days of arrival in Addis. For re-entry to most of the rest of the word there maybe a PCR test required, but only for unvaccinated travellers.

In addition the UK Government’s travel advice has moved to put much of the country in green (OK to travel).  With the conflict having become much reduced and the Ethiopian parliament recently repealing the national State of Emergency, it is anticipated that places such as Gondar and Lalibela (which are now open for business) will move from Amber to Green listing in the coming weeks.

Ethiopia badly needs tourism to restart. Two years without income has bought most individuals that have relied on tourism for their livelihood local economy to their knees. Its not just guides and hotel workers, but all the others whose their sell goods and services to the tourism industry. Ethiopia so looks forward to welcoming visitors back in the coming months. Contact us at Tesfa Tours to make suggestions based upon your preferences

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Passing Gondar, Wild Wheelchair expedition to the Simiens 2019

Atse Tewedros, Emperor of Ethiopia from 1855-1868, is remembered in Gondar central square.

Atse Tewedros statue, Piazza, Gondar

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Driving the Backroads of Ethiopia – The Ambas

Day 3. Sat 29 September 2018

View from the air of some of the guesthouses on Mekdela

Arial view of some of the guesthouses on Mekdela

Mekdela to Gishen Mariam

I woke up suffering. The tukul was surrounded by tall pretty grasses going to seed, which had set off my hay fever. I popped a pill, took the eye drops and decided to fly the drone before the wind picked up. I got a few good photos and then one bad crash. Repairs now needed!

Sevastapol canon on Mekdela

Dawit and I with Sevastopol.

We set off early, no tea or breakfast possible, to the north end of the Amba to the big gun – or mortar – that was called Sevastapol. This short stumpy cannon weighing some 6-8 tons was dragged from its

foundation in Gafat (near Debre Tabor) to Mekdela (several hundred km) an epic feat in itself. It was fired once before it cracked.

 

It now or stands sadly surrounded by a corrugated fence. There is a smaller cannon too on the western side of Mekdela it’s of similar design just maybe 1/4 the size.

 

Statue of Tewedros in Tenta

Looking over the gorges to the south you had to wonder on the stupidity of Victorian Britain, to send an army to punish the Ethiopian ruler for kidnapping a British Consul and a few missionaries.

 

On 13th April 1968 Atse (to use his Ethiopian title) Tewedros shot himself with a pistol sent as a gift from Queen Victoria. This swiftly ended the campaign led by General Napier; but at what cost and with nothing strategic achieved? ?

 

Hopefully the community can up the service level and get more visitors. I will be sending intrepid tourists there as its a great place for people to visit.

Bashalo river gorge

We had a much needed brunch when we dropped our team in Adjbar. Never has a sweet macchiato tasted sooo good. I needed two with the ubiquitous tibs, made more breakfast like by adding scrambled egg.

The road to Gishen took us down into the Bashalo river, locally called the Tukur Abay (Black Nile). A deep gorge with a fast flowing river.

We drove for a lovely 10 minutes on smooth asphalt before turning off to Gishen on a rough dirt road. Someway up we came to a snaking line of vehicles. Wow!

 

Traffic queue on road to Gishen

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Pilgrims were walking up with me, but none to go up & down as I was.  I passed an old friend, I passed people from Addis and Dessie, I passed diaspora Ethiopians with an American accent. In fact I passed tens of thousands of Ethiopians, all amazed at my being there and heading up alone.

Pilgrims pass priest collecting donations

There were stalls beside the road selling all kinds of refreshments and groups of priests with megaphones, crosses and icons looking for donations. There were mule men calling out for passers by to hire their mules, and the odd Bahaj (tuktuk) trying to tour for business.

The line of vehicles went on and on. Local policemen, I guess drafted in from nearby towns, tried to make sense of it all. Slowly smaller vehicles were shunted up, and on a few stretches of steep road where bigger vehicles had got stuck, one by one all vehicles were moved up. A few smart 4WD vehicles found spots to park off the road and set up camp.

Line of buses under Gishen Amba

As I got nearer to the top there were a few steep short cuts that pilgrims climbed up to avoid the road, and I thought I was there. The top of the Amba seemed some 50 m above me. There was a field like car park jammed with every kind of vehicle, and numerous stalls. I noted cactus fruit – Beles- for sale but I pushed on. It had taken me about 90 minutes already; and I had to get back to the Landy and drive on to Lalibela. To my surprise the snake of vehicles continued and someway on a snaking line of walking pilgrims followed a parallel footpath just above the road below the Amba’s top. I walked in as briskly as I could, overtaking the pilgrims while attendants from the church encouraged the walkers to ululate.

Another mass of parked buses beneath Mekdela

 

I could see the line of vehicles ended in another car park area, and at the same time the line of on foot pilgrims was backing up by a steep ascent. Without a queue I was 5 minutes from the top, but with this queue it could take half an hour or more and there was no way to get back down.

Crowds massed on narrow paths

I had to give up and turn round. It started raining at that point. I feared for the whole event if it the road and paths became muddy.

On my way down I tried to calculate

Atse Tewedros stickers and national flags

the vehicle numbers. I guessed at least 3 thousand. With that there would be over 100,000 pilgrims trying to pack into the Amba?!

On my way down I some friends but in the whole time I didn’t see any non Ethiopians. I reached Dawit; he’d cleverly kept himself from being blocked in. It was 4pm, I’d walked for some 3 hours. So the queue must have been at least a 7km queue!

We set off back down to the Bashilo river, passing many more pilgrims on foot and

The Jitta Gorge

in vehicles. The next night was the eve of the Mariam festival when everyone would want to be on the Amba, so goodness knows how many more we’re on their way!

After a few minutes of lovely asphalt we turned north up out of the river valley and snaked our way up to over 3,000 meters and Wegel Tena. It was late in the day and we still had another gorge to cross so we pushed on and down into the Jitta gorge, and up in the fading light to Wadla woreda and the ‘town’ of Kon. It was some of the worst road. Rough, rutted and crenelated! From Kon it was a short distance to the crossroads town of Gashena. Here the Lalibela road meets the east west road that links Weldiya with Werota, a small town on the shores of Lake Tana between Gondar and Bahir Dar. I knew the place well as it’s the centre of the Tesfa Community trekking area in Meket but the road to Lalibela was in the process of being asphalted. Some bits were a mess, other bits smooth tarmac. We reached Lalibela just before 8pm, and after securing our rooms I headed to Ben Abeba to meet my clients who’d eaten dinner there. Several cold beers and a shepherds pie later I felt revived, and ready for the next days road trip.

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Ethiopia Patriots Day – 5th May

Tigray offers great walking with wonderful views

Tigray offers great walking with wonderful views

In the first week of May there are two holidays: Monday 1st May and Friday 5th May. These are excellent opportunities to get out and se some of the stunning countryside and historical sights of Ethiopia. Why not book a Tesfa trek, a perfect way to see the scenery, culture and some of the wildlife that abounds in Ethiopia.

So what about these holidays? 1st May is international – May Day or Labour Day, but May 5th – Patriots Day is one of several holidays in Ethiopia

Haile Selassie's return to Addis with Col. Wingate

Haile Selassie’s return to Addis with Col. Wingate

that commemorate important historic events in Ethiopia. Patriots Day – is celebrated on Miaza 27 or 5th May, celebrates Haile Selassie’s triumphal return to Addis Ababa, ending the five year occupation of the city by Italian forces in World War II. In particular it honours the Ethiopian patriots (Arbegnoch) who fought for the liberation of their country alongside British (troops from Africa) and other Allied Forces from the Commonwealth countries, France and Belgium).

This year, 76 years after this historic occasion, there are few surviving Patriots, but those that are still able will lay a wreath at Arat Kilo in the centre of Addis Ababa.

Its important to remember the events that led to the liberation of Ethiopia and that pushed the Patriots to take

Ethiopian Arbegnoch -Patriot Troops

Ethiopian Arbegnoch -Patriot Troops

up arms in defence of their country. At the start of the 20th century Ethiopia was the only country in Africa to retain its sovereignty and remain uncolonised by European powers. The victory at the Battle of Adwa (1896) had ended Italian attempts to colonise the county.

However with the rise to power of Benito Mussolini and his fascist creed, Italy again developed ambitions of extending its East African colony from Eritrea into Ethiopia. Despite Ethiopia’s membership of the League of Nations, which should have meant that

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Haile Selassie speaks at the League of Nations

Haile Selassie speaks at the League of Nations

other members came to its aid if invaded, Italy attacked Ethiopia on 3rd October 1935.

Protests were lodged at the League of Nations to little effect. In June 1936 Haile Selassie made a formal, eloquent and impassioned appeal to the League of Nations, in which he referenced the chemical attacks launched on his people from Italian aircraft, and requested the assistance due Ethiopia. There was a toothless response from members who were afraid to anger a belligerent Italian state. But the Emperor

Haile Selassie "Man of the Year"

Haile Selassie “Man of the Year”

became a symbol for those opposing the rise of fascism around the world. Time Magazine even named him ‘Man of the Year’.

Nevertheless not much changed, only six countries refused to recognise Italy’s occupation: China, New Zealand, the USSR, the Spanish Republic (anti-Franco), Mexico and the USA. The  League agreed to partial and ineffective sanctions that did little to hamper Italian aggression and there was little effective support for the Ethiopian attempts to counter the Italian occupation until Italy entered the Second World War on the side of Germany in June 1940. Although British attempts to assist the Ethiopian resistance began in 1939/40 with Col. Daniel Sandford’s efforts to link up the resistance. With Italy’s declaration of war, Sandford’s mission swung into action providing assistance and support for the Arbegnoch, until Col.

Haile Selassie with Brig. Sandford & Col. Wingate

Haile Selassie with Brig. Sandford & Col. Wingate

Orde Wingate took over command. On 18th January 1941 Haile Selassie crossed into Ethiopia from Sudan, and with a force of Ethiopian Patriots joined the ‘Gideon Force’ led by Wingate which consisted of about 800 Sudanese troops, and 800 soldiers led by some fifty officers and twenty British NCOs.

The ensuing fighting, much of it in Gojam against superior Italian numbers saw the Italians pull out of Debre Marcos and the Gideon force with the Ethiopian Patriots take Addis Ababa.

Haile Selassie’s speech on returning to Addis Ababa was one of reconciliation that shares something of Nelson Mandela, though in a very different era:

Today is the day on which we defeated our enemy. Therefore, when we say let us rejoice with our hearts, let not our rejoicing be in any other way but in the spirit of Christ. Do not return evil for evil. Do not indulge in the atrocities which the enemy has been practicing in his usual way, even to the last.

Take care not to spoil the good name of Ethiopia by acts which are worthy of the enemy. We shall see that our enemies are disarmed and sent out the same way they came. As Saint George who killed the dragon is the Patron Saint of our army as well as of our allies, let us unite with our allies in everlasting friendship and amity in order to be able to stand against the godless and cruel dragon which has newly risen and which is oppressing mankind.”

These words of the Emperor which show a pride in what is Ethiopian and a call for humility, dignity and nobility despite the atrocities of others, ring true in a world besmirched by terrorism and atrocities. It is a standard that all should aspire too.

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The Battle of Adwa – 121 years since the Ethiopian Army defeated the Italians

Painting depicting the Battle of Adwa

Painting depicting the Battle of Adwa

Today is Adwa day, an Ethiopian holiday that  the Ethiopian victory of the Battle of Adwa in 1896. This was the battle that ended Italian Colonial ambitions in Ethiopia (until Mussolini gave renewed energy to colonial aspirations).  What happened?

The Italian forces: some 18,000 soldiers, faced the Emperor Menelik’s mighty army of

Emperor Menelik II

Emperor Menelik II

around 100,000. The Ethiopian forces were lead by The Emperor Menelik and his wife the Empress Taitu, with Menelik leading Showan forces of some 28,000, and the Empress leading a force of some 3,600 from Simien/Gondar area. However important regional leaders meant the forces represented much of Ethiopia.  These included Ras Mekonnen leading 15,000 from Harar, Negus Tekle Haymanot leading 5,000 from Gojam, Ras Mikael commanded 11,000 Oromo and Wollo forces and a Tigrayan forces of about 12,000 commanded by Ras Alula and Ras Mengesha. There were also forces commanded by Fit’awrari Mangascià Atikim and Ras Oliè. [information taken from McLachlan, Sean (2011). Armies of the Adowa Campaign 1896. Osprey Puiblishing. p. 37].

General Oreste Baratieri

General Oreste Baratieri

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However Menelik decided not to advance into Eritrea and totally annihilate the remains of the Italian army.  Despite the Ethiopian army being in tact, many solders had been on campaign for a long time, and the country was just recovering from a severe famine. Some believe that Menelik, perhaps rightly, that such a move would drive the Italian public to push for another campaign against Ethiopia. In point of fact the battle lead directly to the signing in October 1896 of the Treaty of Addis Ababa which ended the war between Italy and Ethiopia and in which the Italian’s recognised Ethiopia as an independent country.

The whole war came about because of the preceding treaty of Wuchale signed in 1899. Article 17 of the treaty in the Italian version stated that Ethiopia must conduct its dealign with foreign powers though Italy thus to be in effect a protectorate of Italy, but the Amharic version stated that Ethiopia could use the good offices of Italy in its foreign dealings. Now Menelik had achieved the goal of maintaining Ethiopian independence in an age in which colonial powers over-ran every other country in Africa (only Liberia was independently ruled). This left Ethiopia as the emblem and point of pride for other Africans dreaming of self governance. It is not a coincidence the the AU, formerly the Organisation of African Unity, has its home in Addis Ababa today.

 

 

 

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